1. Thus Vacaspati does not accept the existence of ubhayajajnana. He writes: Tasmat na ubhayajam jnanam yadbaranaya vyapadesyapadam– Tatparyatika, p.126 (Nydyadarsanam withBhasya, Varttika, Tatparyatika and Vrtti edited by Taranatha Nyaya-Tarkatirtha and Amarendramohan Tarkatirtha, Mtmshiram Manoharlal, 2nd Edn., 1985).
2. (a) Vacaspati Writes: Iha dvayi praktyaksajatirsvikalpika savikalpika ca iti. Tatra avikalpikāyun padam avyapadesyam iti savikalpikdyasca vyavasdydtmakam iti - Tatparyatlka,p. 108.
(b) Gangesa supports Vacaspati : avyapadesyapadena tadupagrahasya namajajayadiyojanarahitamapi Pratyaksakhanda of Tattvacintymam, p.441, (Ed N.S. Tatacharya, Tirupati, 1973).
(c) Visvanatha also writes: Tasya vibhdgah avyapadeśyam vyavasdydtmakamiti. Nirvikalpakam savikalpakam cetidvividham pratyaksam, — Vrtti, p.120.
3. See his Padarthadharmasamgraha, pp. 442-73 (Edited with Sridhara's Nydyakandali by Durgadhara Jha, Varanasi Sanskrit Visvavidyalaya, 1963)
4. Svarupalocanamtram grahanamatram vikalparahitam pratyaksamdtram iti ydvat-Nydyakandali, p. 471.
5. Vyomavati (Ed. Gaurinath Sastri, Part II, S, S. University, Varanasi, 1984).
6. For an idea of Gangesa's definitions see Sections 9.5 and 9.6 of my book Meaning, Truth and Predication, K. P. Bagchi & Co. Calcutta 1991.
7. Svarupdlocanamatram svarupagrahanamairam vikalparahitam pramanam, pramayam sadhakatamalvdt— Nyayakandali, p. 471.
8. Tatra samanyavisesu svarupdlocanamatram pratyaksam — Paddrthadharmasamgraha, p. 471.
9. Ibid.
10.NydyakandalT, p. 473.
11. Karika 132, p. 490 (Karikavalt edited with Muktavali, Dinakarj and Rdmarudri by Atmaram Narayan Jha, Krishnadas Academy, Varanasi, 1982).
12.Thus it is held in Navya Nyaya that the illusory cognition is not caused by the nirvikalpaka perception about silver but by its memory which constitutes the essence of jnanalaksanasartnikarsa that is necessary for illusion.